GOD'S own possesion

OUR GOD IS GREAT

Frankbennet — Sun, 08 Jun 2014 16:35:37 GMT

HOW GREAT IS OUR GOD

The Lord our God, the Lord is wise, our God is great;
our only God, attend our cries that God is great!

We honor and submit to thee, with heads bowed low;
on hands and knees, we recognize that God is great!

The meadows bloom, the rivers flood and oceans flow;
the sun and moon forever rise, for God is great!

Pay homage to His might; be certain that you go
before him in a humble guise, for God is great!

Obey the Lord, defend the Lord, observe His word;
resist the sinner who denies that God is great!

Be most severe when heresy is overheard
until the disbeliever sighs that God is great!

Enforce the Laws of God as strictly as you can;
and scourge and burn the one who lies, for God is great!

When God is mocked or disobeyed, a righteous man
tears out offending tongues and eyes, for God is great!

The armies of the Lord are vast; our hosts increase;
our voices rise up to the skies: our God is great!

Know ye, our enemies, that God is Lord of peace;
but He shall never compromise, for God is great!

Whatever happens, let it be, it is God’s plan;
and he who acts against Him dies, for God is great!

To die for God is not to die, but to ascend;
if all men die it testifies that God is great!

The Lord our God, our God is wise, God is the end;
and now a final cantor cries that God is great!

HEAR US OH GOD OF HOST

Frankbennet — Fri, 06 Jun 2014 07:30:00 GMT

O God, who by the glorification of your Christ
and the light of the Holy Spirit
have unlocked for us the gates of eternity,
grant, we pray,
that, partaking of so great a gift,
our devotion may grow deeper
and our faith be strengthened.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

GOD'S LOVE TOWARDS MAN

Frankbennet — Wed, 04 Jun 2014 22:01:43 GMT

GOD'S LOVE IS UNMEASURABLE TOWARDS MAN

Something is wrong with the human race. We all sense it. Things aren't the way they should be. Not in the world. Not in our neighbors. Not in ourselves.

We aren't as kind, as generous, or as loving as we should be. We do things we shouldn't. We are selfish, arrogant, sometimes even cruel. We use other people for our own ends. We fall short even of our own low standards.

The Bible has a word for this: sin.

WE CAN'T ESCAPE

Sin is a constant of the human condition. It's all around us. It's inside us, too. We are all sinners. Sometimes our sins are written large, like adultery or murder. Sometimes they are buried in a cutting glance. But they're always there.

We sense that things shouldn't be this way, that there must have been a time when things were right in the world. And there was such a time.

When God first made man, he made him perfect, able to live and love as he should, free from sin and sin's worst consequence, which is death. But our first parents turned away from God, and the human race hasn't been right since.

Sin is a violation of the way things should be, a violation of a fundamental law. That law was designed by God to make us happy. Think of how it would be if everyone in the world lived up to that law.

Unfortunately, we all turn away from God's law. In doing so, we turn away from him. If we don't come back to God, we will be separated from him forever. But we are caught in a cycle of sin. Try as we might, we can't break free. Not on our own.

THE LOVE OF GOD

God has not abandoned us, because God is love. He loves the world he made, and he loves us, broken though we are.

God loves us so much that he sent his only Son to become one of us and to save the human race.

His Son was born in the village of Bethlehem two thousand years ago. He grew up to become the most important person in history: Jesus of Nazareth, the Messiah, the Christ.

In his ministry, Jesus traveled the hills of Galilee and Judea. He taught the word of God, healed the sick, gave sight to the blind, and even raised the dead. In every way, he demonstrated God's love for us and his desire to heal us spiritually as well as physically.

Jesus opened the way for us to have eternal life.

THE CROSS

For Jesus, the way was a costly one. He traveled the road of sorrows, and it ended with his death on a cross. Jesus was willing to suffer and die for us because his death would enable us to escape from our sins and to live with God forever.

Though he was God in the flesh, Jesus let himself be whipped and spat on and crowned with thorns. He let himself be crucified, with nails driven through his hands and feet. He offered his life as an act of love for us--an act so perfect, so pure, and so valuable that it paid for the sins of the whole world.

This was something only God could do. No matter what we might do to atone for our sins, we are merely finite creatures and never could pay for our offenses against the infinite holiness of God. But God could pay for them-- and, because he loves us, he did.

After the Crucifixion, Jesus rose from the dead. The Resurrection serves as a sign of what is waiting for all who turn to God. One day Jesus will return, and those who have loved God will experience their own glorious resurrection, the overthrow of death, and eternal life in the love of God.

WHAT WILL YOU CHOOSE?

God respects our freedom to choose. He gave man free will, and if anyone chooses to spend eternity apart from God, he will let him do so. The question is what each of us will do. What will you choose?

Will you choose sin and separation? A life of selfishness, greed, and anger? A life of bitterness, frustration, even despair?

Or will you choose to become what you should be? Will you choose to embrace God's love (even through the carrying of your own cross), to receive his forgiveness and healing, and to live as he made you to live--the only way you can be truly happy?

If you choose the latter, you must become a follower of Christ, a Christian. To do this, you must repent of your sins, believe in Christ, and be baptized. God will enter your life and fill you with his Holy Spirit.

Part of being a Christian is belonging to Christ's Church. Jesus founded a Church to care for and guide us as we make our way through life. It is a Church full of saints and sinners, but it is also the source of grace and true teaching.

To help his Church endure, Jesus chose a leader for it: the apostle Peter. He made Peter the rock on which he built his Church, and for two thousand years the Church has been led by the popes, the successors of Peter.

Since the early centuries, this original Church has been called the Catholic Church. Catholic means "universal." The Church got this name because it was meant as the spiritual home for all men.

Over time there arose many offshoots, but you need to join the one Church that Jesus founded. He founded it for you, to take care of you and your spiritual needs, and it is the one he promised to guide and to preserve against the gates of hell.

WHAT TO DO NEXT

Once you have resolved to accept God's gift through Jesus Christ, there are several things you should do.

Build your relationship with God. Think about how much he loves you and what he would want you to do in different situations. Talk to him every day through prayer. Tell him what is in your heart and how much you appreciate the good things he has given you.

Start attending your local Catholic church on Sunday. You can go other days, too, if you wish. Catholic worship is rich and beautiful. If you do not know much about Catholic worship, read Mass Appeal: The ABCs of Worship, a booklet published by Catholic Answers.

Join Jesus' Church. If you have been Catholic before, all you need to do is to go to confession. If you haven't yet become Catholic, your local parish will have a program to help you become part of the Church. Call your parish for information on time and place.

Learn more about the Catholic faith. Start reading the Bible and a good Catholic catechism. A catechism is a book telling you the basics of the faith, and there are many good ones. The most authoritative is called The Catechism of the Catholic Church.

Get your questions answered. Your local Catholic parish can be invaluable for this. So can Catholic Answers, which has a web site that is loaded with information.

Tell others how God has blessed your life. Let them know how much he loves them and wants to bless them, too.

Jesus

GOD LOVES US

Frankbennet — Wed, 04 Jun 2014 21:16:12 GMT

Sometimes we can't help but wonder: Does God really love me? Even when I feel unloved and unlovable? Even when I really mess up? Here are devotions written by students who've had similar questions—and who've looked to God's Word for life-changing answers.

No One's Unlovable
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life. (1 Timothy 1:15-16)
My mom works with a group that goes to local prisons to share about God. One time I got to go with them. While I was there, I heard one of the prisoners say he thought of himself as "someone God no longer wanted." Then a member of my mom's group read him 1 Timothy 1:15-16, sharing God's mercy to "the worst of sinners." The prisoner accepted Jesus that day.

No matter how much or how badly people have sinned, God's love can still reach them. Even drug dealers. Even murderers. The worst person you can imagine can receive God's forgiveness by humbly asking for it.

There's no such thing as a person God no longer wants. There are only people who haven't accepted his love.

—Brian

What about You?
Think of someone at school who's always getting in trouble. Imagine God looking right into that person's face and saying "I forgive you." Imagine doing the same thing yourself.
Write today's verses down, or memorize them. You never know when they might be exactly what someone needs to hear.
Thank God for forgiving you, and ask him to help you forgive others.

He Knows Your Name
But now, this is what the Lord says—he who created you, O Jacob, he who formed you, O Israel: "Fear not, for I have redeemed you; I have summoned you by name, you are mine." (Isaiah 43:1)
This is a verse I'd like to share with my friends. It would show them how much they matter to God. God's not just some mighty ruler who looks down at earth and sees a bunch of nameless people running around. He knows each one of us by name.

God knows our troubles and our happiness. He made each one of us special, and he wants to have a personal relationship with each of us.

When I think of God that way, I realize that he loves me and will never leave me. And best of all, I have God's promise that he called me to come to him so I can have eternal life.

—Katy

What about You?
How many people at your school do you know by name? How does it feel to have people call you by name? Why is it important that God knows us by name?
Write out Isaiah 43:1, replacing "O Jacob" and "O Israel" with your name. How does your understanding of this verse change when you think God is talking directly to you?
Praise God for creating you and loving you.

He Won't Leave You
Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? … No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither life nor death, neither angels nor demons, neither height nor depth, nor anything else in creation will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:35-39)

OUR GOD IS MERCIFUL.

Frankbennet — Tue, 03 Jun 2014 21:52:51 GMT

THE CHURCH TEACHES US ABOUT THE MERCIFUL.
Simple Prayers which helps in building GOD's to man relationship are been taught by the Church. but lets always put this in our minds, that accepting our faults and asking for the forgiveness of them all is very important in God's to man relation. He gonna take us back because he cares alot. Blessed be God.

Act of Contrition
O my God, I am heartily sorry for having offended Thee, and I detest all my sins because of Thy just punishments, but most of all because they offend Thee, my God, Who art all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and to avoid the near occasions of sin.

OR

My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against you whom I should love above all things. I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin. Our Savior Jesus Christ suffered and died for us. In his name, my God, have mercy.

OR

O my God, I am sorry for my sins because I have offended you. I know I should love you above all things. Help me to do penance, to do better, and to avoid anything that might lead me to sin. Amen.
Search Search Prayers

TEACHING OF THE CHURCH ABOUT MAN TO GOD RELATIONSHIP

Frankbennet — Sat, 31 May 2014 16:16:56 GMT

The Church teaches and advice us to obey his instructions on relationship between God and man

the teaches of the church based on the catechism of the catholic church.

PART ONE
THE PROFESSION OF FAITH

SECTION TWO
THE PROFESSION OF THE CHRISTIAN FAITH

CHAPTER ONE
I BELIEVE IN GOD THE FATHER

198 Our profession of faith begins with God, for God is the First and the Last,¹ the beginning and the end of everything. The Credo begins with God the Father, for the Father is the first divine person of the Most Holy Trinity; our Creed begins with the creation of heaven and earth, for creation is the beginning and the foundation of all God's works.

ARTICLE I
"I BELIEVE IN GOD THE FATHER ALMIGHTY, CREATOR OF HEAVEN AND EARTH"

Paragraph 1. I Believe in God

199 "I believe in God": this first affirmation of the Apostles' Creed is also the most fundamental. The whole Creed speaks of God, and when it also speaks of man and of the world it does so in relation to God. The other articles of the Creed all depend on the first, just as the remaining Commandments make the first explicit. The other articles help us to know God better as he revealed himself progressively to men. "The faithful first profess their belief in God."²

I. "I BELIEVE IN ONE GOD"

200 These are the words with which the Niceno-Constantinopolitan Creed begins. The confession of God's oneness, which has its roots in the divine revelation of the Old Covenant, is inseparable from the profession of God's existence and is equally fundamental. God is unique; there is only one God: "The Christian faith confesses that God is one in nature, substance and essence."³

201 To Israel, his chosen, God revealed himself as the only One: "Hear, O Israel: The LORD our God is one LORD; and you shall love the LORD your God with all your heart, and with all your soul, and with all your might."⁴ Through the prophets, God calls Israel and all nations to turn to him, the one and only God: "Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.. . To me every knee shall bow, every tongue shall swear. 'Only in the LORD, it shall be said of me, are righteousness and strength.'"⁵

202 Jesus himself affirms that God is "the one Lord" whom you must love "with all your heart, and with all your soul, and with all your mind, and with all your strength".⁶ At the same time Jesus gives us to understand that he himself is "the Lord".⁷ To confess that Jesus is Lord is distinctive of Christian faith. This is not contrary to belief in the One God. Nor does believing in the Holy Spirit as "Lord and giver of life" introduce any division into the One God:

We firmly believe and confess without reservation that there is only one true God, eternal infinite (immensus) and unchangeable, incomprehensible, almighty and ineffable, the Father and the Son and the Holy Spirit; three persons indeed, but one essence, substance or nature entirely simple.⁸

II. GOD REVEALS HIS NAME

203 God revealed himself to his people Israel by making his name known to them. A name expresses a person's essence and identity and the meaning of this person's life. God has a name; he is not an anonymous force. To disclose one's name is to make oneself known to others; in a way it is to hand oneself over by becoming accessible, capable of being known more intimately and addressed personally.

204 God revealed himself progressively and under different names to his people, but the revelation that proved to be the fundamental one for both the Old and the New Covenants was the revelation of the divine name to Moses in the theophany of the burning bush, on the threshold of the Exodus and of the covenant on Sinai.

The living God

205 God calls Moses from the midst of a bush that burns without being consumed: "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob."⁹ God is the God of the fathers, the One who had called and guided the patriarchs in their wanderings. He is the faithful and compassionate God who remembers them and his promises; he comes to free their descendants from slavery. He is the God who, from beyond space and time, can do this and wills to do it, the God who will put his almighty power to work for this plan.

"I Am who I Am"

Moses said to God, "If I come to the people of Israel and say to them, 'The God of your fathers has sent me to you', and they ask me, 'What is his name?' what shall I say to them?" God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel, 'I AM has sent me to you'. . . this is my name for ever, and thus I am to be remembered throughout all generations."¹⁰

206 In revealing his mysterious name, YHWH ("I AM HE WHO IS", "I AM WHO AM" or "I AM WHO I AM"), God says who he is and by what name he is to be called. This divine name is mysterious just as God is mystery. It is at once a name revealed and something like the refusal of a name, and hence it better expresses God as what he is - infinitely above everything that we can understand or say: he is the "hidden God", his name is ineffable, and he is the God who makes himself close to men.¹¹

207 By revealing his name God at the same time reveals his faithfulness which is from everlasting to everlasting, valid for the past ("I am the God of your father"), as for the future ("I will be with you").¹² God, who reveals his name as "I AM", reveals himself as the God who is always there, present to his people in order to save them.

208 Faced with God's fascinating and mysterious presence, man discovers his own insignificance. Before the burning bush, Moses takes off his sandals and veils his face in the presence of God's holiness.¹³ Before the glory of the thrice-holy God, Isaiah cries out: "Woe is me! I am lost; for I am a man of unclean lips."¹⁴ Before the divine signs wrought by Jesus, Peter exclaims: "Depart from me, for I am a sinful man, O Lord."¹⁵ But because God is holy, he can forgive the man who realizes that he is a sinner before him: "I will not execute my fierce anger. . . for I am God and not man, the Holy One in your midst."¹⁶ The apostle John says likewise: "We shall. . . reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything."¹⁷

209 Out of respect for the holiness of God, the people of Israel do not pronounce his name. In the reading of Sacred Scripture, the revealed name (YHWH) is replaced by the divine title "LORD" (in Hebrew Adonai, in Greek Kyrios). It is under this title that the divinity of Jesus will be acclaimed: "Jesus is LORD."

"A God merciful and gracious"

210 After Israel's sin, when the people had turned away from God to worship the golden calf, God hears Moses' prayer of intercession and agrees to walk in the midst of an unfaithful people, thus demonstrating his love.¹⁸ When Moses asks to see his glory, God responds "I will make all my goodness pass before you, and will proclaim before you my name 'the LORD' [YHWH]."¹⁹ Then the LORD passes before Moses and proclaims, "YHWH, YHWH, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness"; Moses then confesses that the LORD is a forgiving God.²⁰

211 The divine name, "I Am" or "He Is", expresses God's faithfulness: despite the faithlessness of men's sin and the punishment it deserves, he keeps "steadfast love for thousands".²¹ By going so far as to give up his own Son for us, God reveals that he is "rich in mercy".²² By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: "When you have lifted up the Son of man, then you will realize that "I AM"."²³

God alone IS

212 Over the centuries, Israel's faith was able to manifest and deepen realization of the riches contained in the revelation of the divine name. God is unique; there are no other gods besides him.²⁴ He transcends the world and history. He made heaven and earth: "They will perish, but you endure; they will all wear out like a garment. . . .but you are the same, and your years have no end."²⁵ In God "there is no variation or shadow due to change."²⁶ God is "HE WHO IS", from everlasting to everlasting, and as such remains ever faithful to himself and to his promises.

213 The revelation of the ineffable name "I AM WHO AM" contains then the truth that God alone IS. The Greek Septuagint translation of the Hebrew Scriptures, and following it the Church's Tradition, understood the divine name in this sense: God is the fullness of Being and of every perfection, without origin and without end. All creatures receive all that they are and have from him; but he alone is his very being, and he is of himself everything that he is.

III. GOD, "HE WHO IS", IS TRUTH AND LOVE

214 God, "HE WHO IS", revealed himself to Israel as the one "abounding in steadfast love and faithfulness".²⁷ These two terms express summarily the riches of the divine name. In all his works God displays, not only his kindness, goodness, grace and steadfast love, but also his trustworthiness, constancy, faithfulness and truth. "I give thanks to your name for your steadfast love and your faithfulness."²⁸ He is the Truth, for "God is light and in him there is no darkness"; "God is love", as the apostle John teaches.²⁹

God is Truth

215 "The sum of your word is truth; and every one of your righteous ordinances endures forever."³⁰ "And now, O LORD God, you are God, and your words are true";³¹ this is why God's promises always come true.³² God is Truth itself, whose words cannot deceive. This is why one can abandon oneself in full trust to the truth and faithfulness of his word in all things. The beginning of sin and of man's fall was due to a lie of the tempter who induced doubt of God's word, kindness and faithfulness.

216 God's truth is his wisdom, which commands the whole created order and governs the world.³³ God, who alone made heaven and earth, can alone impart true knowledge of every created thing in relation to himself.³⁴

217 God is also truthful when he reveals himself - the teaching that comes from God is "true instruction".³⁵ When he sends his Son into the world it will be "to bear witness to the truth":³⁶ "We know that the Son of God has come and has given us understanding, to know him who is true."³⁷

God is Love

218 In the course of its history, Israel was able to discover that God had only one reason to reveal himself to them, a single motive for choosing them from among all peoples as his special possession: his sheer gratuitous love.³⁸And thanks to the prophets Israel understood that it was again out of love that God never stopped saving them and pardoning their unfaithfulness and sins.³⁹

219 God's love for Israel is compared to a father's love for his son. His love for his people is stronger than a mother's for her children. God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: "God so loved the world that he gave his only Son."⁴⁰

220 God's love is "everlasting":⁴¹ "For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you."⁴² Through Jeremiah, God declares to his people, "I have loved you with an everlasting love; therefore I have continued my faithfulness to you."⁴³

221 But St. John goes even further when he affirms that "God is love":⁴⁴ God's very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret:⁴⁵ God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.

IV. THE IMPLICATIONS OF FAITH IN ONE GOD

222 Believing in God, the only One, and loving him with all our being has enormous consequences for our whole life.

223 It means coming to know God's greatness and majesty: "Behold, God is great, and we know him not."⁴⁶ Therefore, we must "serve God first".⁴⁷

224 It means living in thanksgiving: if God is the only One, everything we are and have comes from him: "What have you that you did not receive?"⁴⁸ "What shall I render to the LORD for all his bounty to me?"⁴⁹

225 It means knowing the unity and true dignity of all men: everyone is made in the image and likeness of God.⁵⁰

226 It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him:

My Lord and my God, take from me everything that distances me from you.
My Lord and my God, give me everything that brings me closer to you.
My Lord and my God, detach me from myself to give my all to you.⁵¹

227 It means trusting God in every circumstance, even in adversity. A prayer of St. Teresa of Jesus wonderfully expresses this trust:

Let nothing trouble you / Let nothing frighten you
Everything passes / God never changes
Patience / Obtains all
Whoever has God / Wants for nothing
God alone is enough.⁵²

IN BRIEF

228 "Hear, O Israel, the LORD our God is one LORD. . ." (Dt 6:4; Mk 12:29). "The supreme being must be unique, without equal. . . If God is not one, he is not God" (Tertullian, Adv. Marc., 1, 3, 5: PL 2, 274).

229 Faith in God leads us to turn to him alone as our first origin and our ultimate goal, and neither to prefer anything to him nor to substitute anything for him.

230 Even when he reveals himself, God remains a mystery beyond words: "If you understood him, it would not be God" (St. Augustine, Sermo 52, 6, 16: PL 38, 360 and Sermo 117, 3, 5: PL 38, 663).

231 The God of our faith has revealed himself as HE WHO IS; and he has made himself known as "abounding in steadfast love and faithfulness" (Ex 34:6). God's very being is Truth and Love.

PRAYER TO BLESSED SAINT JOSEPH FOR SPECIAL INTENSIONS.

Frankbennet — Sat, 31 May 2014 15:50:57 GMT

Thirty Days' Prayer to
Saint Joseph
For any Special Intention

*This prayer can be said any 30 days of the year

Ever blessed and glorious Joseph, kind and loving father, and helpful friend of all in sorrow! You are the good father and protector of orphans, the defender of the defenseless, the patron of those in need and sorrow. Look kindly on my request. My sins have drawn down on me the just displeasure of my God, and so I am surrounded with unhappiness. To you, loving guardian of the Family of Nazareth, do I go for help and protection.

Listen, then, I beg you, with fatherly concern, to my earnest prayers, and obtain for me the favors I ask.

I ask it by the infinite mercy of the eternal Son of God, which moved Him to take our nature and to be born into this world of sorrow.

I ask it by the weariness and suffering you endured when you found no shelter at the inn of Bethlehem for the holy Virgin, nor a house where the Son of God could be born. Then, being everywhere refused, you had to allow the Queen of Heaven to give birth to the world's Redeemer in a cave.

I ask it by that painful torture you felt at the prophecy of holy Simeon, which declared the Child Jesus and His holy Mother future victims of our sins and of their great love for us.

I ask it through your sorrow and pain of soul when the angel declared to you that the life of the Child Jesus was sought by His enemies. From their evil plan you had to flee with Him and His Blessed Mother to Egypt. I ask it by all the suffering, weariness, and labors of that long and dangerous journey.

I ask it by all your care to protect the Sacred Child and His Immaculate Mother during your second journey, when you were ordered to return to your own country. I ask it by your peaceful life in Nazareth where you met with so many joys and sorrows.

I ask it by your great distress when the adorable Child was lost to you and His Mother for three days. I ask it by your joy at finding Him in the Temple, and by the comfort you found at Nazareth, while living in the company of the Child Jesus. I ask it by the wonderful submission He showed in His obedience to you.

I ask it by the perfect love and conformity you showed in accepting the Divine order to depart from this life, and from the company of Jesus and Mary. I ask it by the joy which filled your soul, when the Redeemer of the world, triumphant over death and hell, entered into the possession of His kingdom and led you into it with special honors.

I ask it through Mary's glorious Assumption, and through that endless happiness you have with her in the presence of God.

O good father! I beg you, by all your sufferings, sorrows, and joys, to hear me and obtain for me what I ask.

(make your request)

Obtain for all those who have asked my prayers everything that is useful to them in the plan of God. Finally, my dear patron and father, be with me and all who are dear to me in our last moments, that we may eternally sing the praises of Jesus, Mary and Joseph.